“You are not upset that we have different boxes. You are upset because my box does not match yours.” ~Rob Lester
Too often we place God in a box, whether it’s a box of our own making or one belonging to someone else that we’ve co-opted for our own designs. We lift up the flaps, place Him in, and think things will be fine from then on because He’s there. We’ve defined Him by placing Him firmly in our own concept of where He should be, of where we think He fits, and we leave Him in there.
And the craziest part of it all is that we don’t realize we’re doing it. You know what I’ve realized, though, after all this time? I see now that the whole time I was growing up I did just the same thing. I placed God inside that box, and it has a name: organized religion.
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Ephesians 2:8-9) (The Bible)
It is this grace that is the key, not anything else. By placing God inside a box it means we believe we can decide what happens. It means we think our works will mark us for salvation. Organized religion the world around is based on this assumption. If we do good works then God will reward us. And each one is different, yet the same. Christians say that God will reward those who have been faithful. Hindus say we need to be dedicated to ceremonies and rituals for a gift from a God in the afterlife. Muslims believe in a God who gives us what we deserve based on our deeds.
In this way too many organized religions place God in this box. It’s understandable, too, because we like definitions. We as human beings like to be able to visualize and define everything. Instead of taking it all in faith, instead of simply accepting that undeserving grace, we look for validation from others, then we translate that validation into a blessing we believe we will get from whatever our version of God happens to be.
“Did man emerge from non-being through his own devices? Was he his own creator? Did mankind create the heavens and earth? Certainly they do not know God.” (52:35-36) (The Qu’ran)
This idea that mankind can know what’s best for mankind is ridiculed by the Qu’ran. This passage is another way of saying God knows best, that we must trust in God, and yet the beliefs espoused by the religion itself shows a God who does not accept all. It is once again not an idea of grace and an all-encompassing acceptance. The only way to know this God is to follow the teachings of the prophet and of the holy book itself. It is simply another way of placing God in this box.
For some people this is the only way for them to be able to understand God, by placing Him in this box, by placing limitations upon a being who is above even the idea of limiting. Even by just saying Him we place restrictions on a being we cannot ever truly contain. Nor should we be trying to contain Him, trying to bend our will and actions to this idea of a God that organized religion imposes on us. For a time it’s necessary, even instructive, to see God through a childlike lens, through that rudimentary belief system, but as we grow in Him we can see more the individual nature of the relationship that has no limitations. Because He has no limitations.
Then we battle over it, as if one religion is better than any other, as if God esteems one more than he esteems all the rest. We are of the “one faith,” the “one church,” the “essential elementary understanding,” and everything else we do to place labels of differentiation and judgment on everything and on everyone, including ourselves.
“What religion needs today is not more flying with God, or leaping with God, or jumping up and down with God, or going into spasms and convulsions and epileptic fits with God. What religion needs today is more walking with God.” ~Milo H. Gates
This idea of walking with God is one espoused by many organized religions, or at least they pay lip service to it. They agree that we all need to walk with God, but they don’t make it a personal walk. Just saying that our walk with God needs to take place alongside others (who are on their own personal walks) undermines the strength of that statement.
I remember when my youngest was in kindergarten, and one of the comments from the teacher was that Madeline was good at “parallel play,” which means playing alongside other kids without playing with them. She said it like it was the worst thing in the world, but it was peaceful. Madeline was doing what she wanted instead of destroying what the kid next to her was doing. I was good with that. It’s how I feel about the idea of having to be with others, to share the “walk” with others. It’s unnecessary, and it can be detrimental. We are all on our own journeys with God, personal journeys that could be disrupted by thinking ours needs to be just like someone else’s.
People often ask me why I don’t go to church now, especially those who I grew up with in the Seventh-Day Adventist Church. They ask me what’s going on with my personal relationship with God because they fear for me. They’re worried that my lack of fellowship with “true believers” will be detrimental to my soul salvation. And to them I say they should focus on themselves, on their own personal relationship with God, that instead of putting Him in a box, they should actually walk with Him, free of those boxes. Allow for His grace, for His mercy, and for His overwhelming acceptance to help you see that it’s not about organized religion.
It’s about you and Him. That’s all it’s ever been about.
Sam